美国纽约论文代写:维护人权

Keywords:美国纽约论文代写

维护人权是另一个道德基础，即公民在其他国家可能对他人负有义务的道德基础。钩写道，“人权是一种道德上正当的索赔在代表所有男人的享有和行使的基本自由是实现人类地产”（P24佩特曼1979）。再次，简单的答案是，是的，公民在其他国家支持公民人权的道德义务，但在实践中很少有，公民个人可以做，它可能不是一个民族国家的利益，出版社对其人权政策的另一个国家。英国政府希望与中国保持良好的经济关系为例，认为它讨厌提起人权问题在政治层面上，其思维是一所学校的思想认为，公民有向其他国家公民的道德义务。针对一个共同的人性的重要性，世界主义思想实际上来源于古希腊词kosmopolites，这意味着宇宙的公民。它是建立在道德价值观之上的。Janna Thompson说，“这取决于观念，每个人都应该接受世界上有价值，无论他们的个人利益或社会的忠诚”（P186的基因Booth等人2001）。所指的价值是和平与安全、社区自决、个人自由和个人福祉。当然，这些理想大都是以西方为基础的，很难得出结论：这些理想在所有文化中是否真正被接受，实际上如何帮助定义个人作为全球共同体公民的道德意识和行为意识。
美国纽约论文代写:维护人权
The maintenance of human rights is another of the moral bases that is identified within the duties that a citizen might have to others in foreign states. Hook writes that “a human right is a morally justifiable claim made on behalf of all men to the enjoyment and exercise of those basic freedoms which are considered necessary to achieve the human estate” (p24 Pettman 1979). Again, the simplistic answer is that yes, citizens have a moral duty to support the human rights of citizens in other nations, yet in practice there is little that the individual citizen can do and it may not be in the interests of a nation state to press another nation state on its human rights policies. The British Governments desire to maintain good economic relations with China for example sees it loathe to bring up the issues of human rights abuses at a political level.Cosmopolitan thinking is a school of thought that argues the case that citizens do have a moral duty towards citizens of other states. Focussing on the importance of a common humanity, cosmopolitan thought actually derives from the ancient Greek term kosmopolites, which means citizens of the universe. It is founded on moral values. Janna Thompson states, “ it depends on the notion that there are values in the world which everyone ought to accept, whatever their personal interests or community loyalties” (p186 Booth et al 2001). The values referred to are peace and security, self-determination of communities, freedom of individuals and individual well-being. Of course, these ideals are largely Western based – it is difficult to conclude as to whether these ideals would be genuinely acceptable in all cultures and how in fact they would help define the individual’s sense of moral identity and behaviour as a citizen of a global community.